Swaveda

Yajurveda (White / Śukla) · Chapter 6

Adhyāya 6: Soma Sacrifice, continued

Translated by Ralph T. H. Griffith (1899, *The Texts of the White Yajurveda*, public domain), 1899. Public domain.

  1. 1

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    Bt impulse of God Savitar I take tbee with arms of Asvins, with the hands of Piishan. Thou art a woman. . Here I cut the necks of Mkshasas away. Barlej art thou. Bar off from us our haters, bar our enemies.

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    Thou art a leader, easj, to Unnetars, of access. Know

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    Those seats of thine which we desire to visit, where there

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    Look ye on Vishnu's works, whereby the Friend of Indra,

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    The princes eyennore behold that loftiest place Arhere

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    Thou art invested. Heavenly hosts invest thee ! Riches of

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    Enoourager art thou. The hosts of heaven have come to

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    Joy, wealthy ones ! Brihaspati, save our riches.

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    By impulse of God Savitar I bind thee, with arms of Asvins

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    Drinker art thou of water. May the Waters, the Goddesses, add sweetness to the oblation prepared for Gods, even though already sweetened.

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    Balmed, both of you, with batter, guard the cattle. Grant,

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    Become no serpent, thou, become no viper. To thee,

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    Bear the oblation to the Gods, ye Waters celestial and pure

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    The Matron wipes each organ of the animal as she recites the appro- priate clause of the text. In the original, ^vmdMmif * I cleanse/ is repeat- ed as each organ is named.

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    Let thy mind, voice, and breath increase in folness, thine

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    7hou art the demons' share. £xpelle<l are demons. HeFO*

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    The priests, the Saerificer, and his wife purify themselres at the pit

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    Be they united, with the Mind thy mind, and witii the Breath

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    Te drinkers-up of fifttness, drink the fatness ; drink up the

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    In every limb is Indra's out-breath seated, in every limb is

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    <3o to the sea. ill-hail ! Go to the air. All-hail ! Go to God

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    Harm not the Waters, do the Plants no damage. From every

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    These waters teem with, sacred food : rich in that food, one

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    I set you down in Agni's seat whose home is indestructible. Indra-and-Agni's share are ye, Mitrarand-Varuna's share are

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    Thee for the heart, thee for the n^nd, thee for the heaven,

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    Deacend, Soma, King^ to all thy people. Dowd» unto thee^

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    Waters Divine, your wave, the Waters' oflfspring, fit for ob-

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    Drmoing : or 'ploughing. He removes the Oblation by means of the liaitiivarupa prieetVi oup, that is, he makes the sediment float away. / drmoj he takes some water in the Maitr&Tarupa's oup. W<Uer9 with the Pfotert : the Vasattvari water and that in the cop, whieh he brings together. Ftantt with th^ plants : bean% lentila, etc.,. with rice and other grains.

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    That man is lord of endless strength whom thou protectest

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    By impulse of God Savitar I take thee with arms of Asvins,

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    Content my mind, content my speech, content my breath,.

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    For Indra girt by Vasus and accompanied by Rudras, thee.

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    Soma, what light there is of thine in heaven^ what on the

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    Auspicious are ye, conquerors of Vritra, formed for bestow-

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    Be not afraid ; shake not with terror. Take thou strength.. Ye two Bowls, being firm, stay firm, and take ye strength. Mishap — not Soma — bath been killed.

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    East, west, north, south, from every side to meet thee let

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    Thou, verily, O Mightiest, as God sbalt gladden mortal man. Bouuteoud Lord, there is no comforter but thou. Indra,

  38. 80

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    FormakM for the Homing Soma-Pressing. / take thee : the stone called ITiill^Miiiip i am or - Low-Toioed Presser. Most noble bolt: Soma, like k thunderbolt in pow^r. / pay the worship : or, I make the Soma ; the V<nds«re uadeEstoed. Nigr4ihkifd: the technical name of the Vasattvart WSten^wheo pound into the Hotar's cup. This water is now brought, and ihs wet of the text, with the verse that follows, is recited over it.

Commentary

Adhyāya 6 of the Vājasaneyī Saṃhitā (White / Śukla Yajurveda), Mādhyandina recension. 38 verses parsed from Griffith's 1899 English translation. The Yajurveda compiles mantras and ritual prose for sacrificial performance; the Black (Kṛṣṇa) recension — which interleaves brāhmaṇa-style commentary with the mantras — is a separate text not included here.