Swaveda

Yajurveda (White / Śukla) · Chapter 15

Adhyāya 15: Agnicayana, continued

Translated by Ralph T. H. Griffith (1899, *The Texts of the White Yajurveda*, public domain), 1899. Public domain.

  1. 1

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    Dbivb our bom enemies away, Agni ; drive from us foes

  2. 3

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    The Sixteenfold Stoma, strength and wealth. The Forty*

  3. 4

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    Course metre. Space metre. Happy metre. Encompass-

  4. 5

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    Covering metre. Clothing metre. Collecting metre. Part-

  5. 6

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    With the ray for truth quicken thou truth. With advance

  6. 7

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    With the thread by prosperity quicken prosperity. With

  7. 8

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    He lays a brick on the right, and addresses it wxtii the formula, ' Thou art ' bekig nnderstood. Then one on the left with The Forty-fimrfold Skma: etc. Thai one in the middle with ' Thou art the eomplmint, etc.' repeated with 'Agni ' instead of ' Barth ' from XIV. 4.

  8. 9

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    Trivfit (triple) art thou, thee for Trivrit. Pravrit art thou,

  9. 10

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    The second from R. Y. X. 191. 1.

  10. 11

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    Ha Uys a brick on the right aide. Pitr-ruUng: Virftj. PraUg Uktha: name of a hymn at the morning Ubatbn.

  11. 12

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    He lays a brick behind. Univenal RuUr: Samr&j. Maaruhxxttya Uktha: a litany to Indra Lord of the Maruta.

  12. 13

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    Thou art Independent Ruler, the Northern region. (The

  13. 14

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    Thou art Lady-Paramount, the Lofty region. (The rest as

  14. 15

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    This one in front, golden* tressed, with sunbeams; the leader

  15. 16

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    This one on the rights the Otnnifio ; the leader of his host

  16. 17

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    This one behind, the All-oomprising ; the leader of his

  17. 18

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    Independent Ruler : S^arftj. NUhJeevalya Uktha : a litany to Indra

  18. 19

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    This one above. Wealth-giver; the leader of his host and hi»

  19. 20

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    Agni in head and height of heaven, the Master of the earth

  20. 21

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    This Agni is the Master of spoil thousandfold and hund-r

  21. 22

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    Agni, Atbarvan brought thee forth by rubbing from the

  22. 23

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    Guide of the rite art thou and of the region to which with thine aaapicious teams thou tendest. Thj light-hestowing head to heaven thou liftest, making thy tongue oblation-bearer, Agni.

  23. 26

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    Here by ordainers was this God appointed first Invoker, best

  24. 27

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    The watchful Guardian of the people hath been bom, Agni

  25. 28

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    Agni, Angirases discovered thee what time thou layest hid-

  26. 29

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    Offer to Agni, my friends, your seemly food, your seemly

  27. 30

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    He lays down the NAkasadas or Sky-seated bricks. Thou: the brick ]aid down in front. 2jya Uktha: a litany to Agni. Jfishit: the Vital Mrn, JHtpoter: Speech. Ova'-lord: Mind.

  28. 31

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    Agni, loved of many, thou of fome most Woadroa^, m

  29. 32

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    With this my reverent hymn I call Agni for yon, the Soft

  30. 33

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    Immortal messenger of all, immottal messenger of all,

  31. 34

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    Agni ifl wakened bj the pec^le's ixxA to meet the Dawn who

  32. 35

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    Agni, thou who art the Lord of wealth in kine, the Son

  33. 36

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    He, Agni, kiudled, good and wise, must be exalted in our

  34. 37

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    AgDi, shining of thyself by night and whep the morning

  35. 38

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    May Agni, wordbipped, bring us blisEf, may the gift, Ble»p^

  36. 39

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    Yea, may our praises bring us bliss. Show forth the mind

  37. 40

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    Wherewith thou conquerest in fights. Bring down the many

  38. 41

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    He lays down the three Pankti bricks with fonnulaa in the corres-

  39. 42

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    'Tis Agni whom we laud as good, to whom the miloh-kine

  40. 43

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    Thou, brilliant God, within thy mouth warmest both ladles

  41. 44

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    Agni, with lauds this day may we bring thee that which

  42. 45

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    For thou hast ever been the car-driver, Agni, of noble Strength, lofty sacrifice, and rightful judgment.

  43. 46

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    Through these our praises come thou to meet us, bright as

  44. 47

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    Agni I hold as Herald, the munificent, the gracious Son of

  45. 48

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    Agni, be our nearest Friend, be thou a kind deliverer and

  46. 49

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    With what devotioQ, winning light, the ^ishiii came, kind-

  47. 50

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    Crods, let us follow him with wives beside os, with sons, with.

  48. 51

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    This Agni mounted up to Speech's Centre, Lord of the

  49. 52

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    He lays the fourth brick.

  50. 53

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    Make him go forth from (dl sides: meet, approach ye.

  51. 54

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    Wake up, Agni, thou, and keep him watchfuL Wish and

  52. 55

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    Convey our sacrifice to heaven that it may reach the Gods^

  53. 56

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    He Uys tbe eighth brick. The formulm taken from B. V. III. 29. 10, bag occurred in III. 14 and XII. 52.

  54. 57

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    He lays two £Utavyiki or Seasonal bricka. See XIIL 25. Tapa, JTapas^ti: January-February, and February-March. Thou ofliii the rest of the formulas as in XIII. 25.

  55. 58

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    On the sky's back may Parameshthin lay thee, etc. ( as in

  56. 59

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    Repeated from XIL 54. €0 Repeated from XII. 55.

  57. 61

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    Repeated from XII. 56.

  58. 62

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    He scatters loose soil over the layer and sets the briek called Vtkarpi «iid the porous or Svayamatrinn^ The Vikarat with the formula t^en

  59. 63

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    Like a horse neighing, eager for the pasture, when he hath stepped forth from the great enclosure : Then the wind following blows upon his splendour, and, straight, the path is black which thou hast travelled. €3 In JLyu's seat I set thee, in the shadow of the protector in the heart of Ocean,

  60. 65

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    Thou art the measure of a thousand. Thou art the repre- sentfttiye of a thousand. Thou art the equiyalent of a i thousand. Thou art worth a thousand. Thee for a thou-

  61. 66

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    He stands by the Altar and consecrates It by scattering over it a thousand bits of gold, two hundred at the recitation of eaoh formula. Meoiwe of a iKoy$(imd : bricks. Thee : I sprinkle. Fwr a Hkmand : for ibe attainment of countless benefits.

Commentary

Adhyāya 15 of the Vājasaneyī Saṃhitā (White / Śukla Yajurveda), Mādhyandina recension. 61 verses parsed from Griffith's 1899 English translation. The Yajurveda compiles mantras and ritual prose for sacrificial performance; the Black (Kṛṣṇa) recension — which interleaves brāhmaṇa-style commentary with the mantras — is a separate text not included here.