Swaveda

Yajurveda (White / Śukla) · Chapter 21

Adhyāya 21: Sautrāmaṇī, continued

Translated by Ralph T. H. Griffith (1899, *The Texts of the White Yajurveda*, public domain), 1899. Public domain.

  1. 1

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    Varuna, hear this call of mine : be gracious iinto us this

  2. 2

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    I ask this of thee with my prayer, etc., as in XVIIL 49.

  3. 3

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    Do thou who knowest Varunu, Agui, put far away from

  4. 4

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    Be thou the nearest unto us, Agni, our closest Friend

  5. 5

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    We call to succotir us the miszhty Mother of those whose

  6. 6

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    Sinless may we ascend, for weal, this yessel rowed with

  7. 7

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    May I ascend the goodly ship, free from defect, that leaketh

  8. 8

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    Mitra- Varuna, gracious Pair, with fatness dew our pas-

  9. 10

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    Bless us the Coursers wheu we call, etc ^ as in IX. 16.

  10. 11

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    Deep-skilled in Law, etc., as in IX. 18.

  11. 12

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    Kindled is Agni with the brand, yea, kindled well, the

  12. 13

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    TanHnapdt: Son of Himself, Agni. See V. 6. ; = Ushnih.

  13. 14

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    Agni with offerinjirg^ meet for praise, and Soma the immortal

  14. 15

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    Tanunapac whose acts ariB pure, our bodies' guard Sarasvatt, Ushnih^ metre and the steer of two years' age gite power and life !

  15. 17

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    Two young Dawnt : Morning and Night, inseparably connected and \ wer born anew. Here: in this and other verses meaning * to Indra.'

  16. 18

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    The two celestial Hotars, both Physicians, Indra's close-

  17. 19

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    Folk : or clans.

  18. 20

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    Tvashtfir the woadroua, full of seed, ladr&gai furtherera of

  19. 21

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    Oar slaughterer Vanaspatt, Savitar who promoteth wealth. The metre Kakup, here, a cow who casts her calf, give power

  20. 22

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    With SvUhi mighty Varuna give healing power to Sacrifije I The Atichhandas, Brihat, and a steer and bull give power

  21. 23

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    With the Spring Season may the Gods the Yasus praised

  22. 24

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    With Summer may the Rudras, Qods, praised in the Paficha-

  23. 25

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    May the Adityas with the Rains, lauded in Saptadasa

  24. 26

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    With Autumn may the Ribbns, Gods, praised in the Eka-

  25. 27

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    With Winter m\y the Maruts, Gods, praised in the laud of

  26. 28

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    With Dew-time may the deathleas GT)ds praised ia the Thirtj-three-part laud, The Revatis, with truth give sway to ladra, sacrifice and

  27. 29

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    Let the Hotar sacrifice with fuel to Agni in the place of libation, to the Asvins, Indra, Sarasvati. A grey-colour- ed he-goat with wheat, juju')e-fruit and sprouts of rice becomes a sweet salutary remedy, splendour, might, milk, Soma. Let them enjoy sweet butter with foaming liquor. Hotar, present oflPeriugs of butter.

  28. 31

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    Let the Hotar worship Naras iinsa and the Lord Nagnahu. A ram with Sur^ a salutary remedy, Sarasvati the Physi- cian, the golden car of the Asvins, the victim's omentum, with jujube-fruit, Indra-grains, and rice-sprouts, become a salutary remedy, the manly strength of Indra, milk. Soma. Let them, etc

  29. 33

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    L3t the Hotar, Tanunapit, worship Sarasvati. A sheep, a ram, a salutary remedy on the honey-sweet path, bear- ing to the AsWns and liidra heroic strength, with jujube- fruit, ludrii-grains, sprouts of rice, becomes a salutary remedy, milk, Soma. Let them enjoy, etc., as iu vercte 29.

  30. 34

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    Let the Hotar worship the Doora. the Regions, the resotind- iug, expansive Doors, the Regions, with the Asvins. lodra milks the two milky worWs. The Milch-eow Sumevati yields medicine for the Asvins and Indra, piire light and strength. Milk, Soma. Let them, etc.

  31. 35

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    DaiCTis : Morning and Night.

  32. 36

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    Let the Hotar worship the two divine Hotara, the Physician

  33. 37

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    Let the Hotar worship the three Goddesses. The thvee active

  34. 38

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    Let the Hotar worship Tvashtar full of good seed, tlie Bull

  35. 39

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    Let the Hotar worship Vanaapati the Immolatw, the Lord

  36. 40

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    Let the Hotar worship A^ii, Of the drops of clarified biiltery

  37. 41

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    Let the Hotar worship the Aayins with the omentum of a

  38. 42

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    Let the Hotar worship the Astins, Sarasvat?, Indra the

  39. 43

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    Let the Hotar worship the Asvins. Let them eat of the he-

  40. 45

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    Let the Hotar worship Indra, etc., as in 44 fnutatU mutandit,

  41. 46

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    Let the Hotar worship Vanaspati. He has held with a very

  42. 47

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    Let the Hotar worship Agni Svishtakrit. Let Agni worship

  43. 48

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    The Grass divine, for the right Gods, SarasvaiJ, the Asvius

  44. 49

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    The Doors, the Doors divine, the Two Asvins, Leeches,

  45. 50

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    May Dawn and Night, the Goddesses, both Asvins, and

  46. 51

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    B )th nursing G jdiesses, the Pair of Asvins, and Sarasvati Have with both narses given strength to ludra, fame, and

  47. 52

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    Bringers of strengthening sacriBce, both Goddesses, well-

  48. 54

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    Goddesses three, three Goddesses— Asvins, Id\, Sarasvati

  49. 56

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    God with the Gods, Yanaspati of golden leaves and goodly

  50. 57

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    Strewn, soft as wool, in sacrifice, with Asvins and Sarasvati, The sacred robe of water-plants be, Indra, a fair seat for thee ! Together with the sacred grass may they, for sovranty, bes- tow King Passion and great power on thee.

  51. 58

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    Left the God Agni Svishtakrit worship the >Oo(ls m is meet and right for each, the two Hotars, Indra, the Aflvins, V&k with ' speech, SaraHvati, Airiii, Soma. Svishtakrit has been well worshippe<i, Itidra Good Deliverer, Savitar, Varuna the Physician have been worshipped. The God Vanaspati the Gods, who drink clarified butter h9,ve lieen

  52. 60

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    To-day the divine Vanaapati has done good service to the

  53. 61

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    RUM: the Hotar, representative of Agni tlie diTineJHotar, k ad« dressed. For many : assembled Gods. God : Agni.

  54. 63

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    Both Gods, the Hotars of the Gods, the Asvins the Phy- sicians and

Commentary

Adhyāya 21 of the Vājasaneyī Saṃhitā (White / Śukla Yajurveda), Mādhyandina recension. 54 verses parsed from Griffith's 1899 English translation. The Yajurveda compiles mantras and ritual prose for sacrificial performance; the Black (Kṛṣṇa) recension — which interleaves brāhmaṇa-style commentary with the mantras — is a separate text not included here.