Discourse 7: The Yoga of Knowledge and Realization

.mw-parser-output .wst-header .wst-header-mainblock{border:1px solid var(--border-color-success,#ACA);background-color:var(--background-color-success-subtle,#E6F2E6);color:var(--color-base,#202122)}.mw-parser-output .wst-header .wst-header-notes{border-bottom:1px solid var(--border-color-notice,#A0A0A0);background-color:var(--background-color-neutral,#FAFAFF);color:var(--color-base,#202122)}.mw-parser-output .wst-header .contributor-text{font-style:italic}.mw-parser-output .wst-header #header-title-text,.mw-parser-output .wst-header .wst-header-title-text{font-weight:bold}.mw-parser-output .wst-header #ws-data{display:none}.mw-parser-output .wst-header #ws-data.ws-data-show{display:block}.mw-parser-output .wst-header-mainblock{margin:4px auto 4px auto;padding:0 3px;display:flex;align-items:center}.mw-parser-output .wst-header-back,.mw-parser-output .wst-header-forward{display:flex;flex:1 4 100%;min-width:min-content;align-items:center;font-size:.9em}.mw-parser-output .wst-header-nav-empty{visibility:hidden}.mw-parser-output .wst-header-back{justify-content:flex-start;text-align:left}.mw-parser-output .wst-header-central-cell{flex:4 1 100%;max-width:max-content;text-align:center}.mw-parser-output .wst-header-forward{justify-content:flex-end;text-align:right}@media(max-width:768px){.mw-parser-output .wst-header-mainblock{flex-wrap:wrap}.mw-parser-output .wst-header-central-cell{flex:0 0 100%;order:-2;width:auto}.mw-parser-output .wst-header-back,.mw-parser-output .wst-header-forward{width:auto}}.mw-parser-output .wst-header-notes{display:inline-block;border-collapse:collapse;border-spacing:0;empty-cells:hide;font-size:.9em;line-height:1.4;margin:0 auto 4px auto;width:100%}.mw-parser-output .wst-header-left{float:left}←Discourse 6The Bhagavad-Gitaby Krishna-Dwaipayana Vyasa, translated by Annie Wood BesantDiscourse 7Discourse 8→2846387The Bhagavad-Gita — Discourse 7Annie Wood BesantKrishna-Dwaipayana Vyasa Layout 2 .mw-parser-output .wst-center{text-align:center;margin:0 auto}.mw-parser-output .wst-center.wst-center-nomargin>p{margin-top:0;margin-bottom:0} SEVENTH DISCOURSE. .mw-parser-output .wst-block-center{display:block;margin:0 auto;padding:0;position:relative;max-width:100%;height:auto;text-align:initial}.mw-parser-output .wst-block-center-title{display:inline-block;width:100%;text-align:center} .mw-parser-output .wst-size-block{line-height:1.4}.mw-parser-output .wst-size-block p{font-size:inherit}.mw-parser-output .wst-xx-smaller{font-size:58%}.mw-parser-output .wst-x-smaller{font-size:69%}.mw-parser-output .wst-smaller{font-size:83%}.mw-parser-output .wst-fine{line-height:1.4;font-size:92%}.mw-parser-output .wst-m-larger{font-size:110%}.mw-parser-output .wst-larger{font-size:120%}.mw-parser-output .wst-x-larger{font-size:144%}.mw-parser-output .wst-xx-larger{font-size:182%}.mw-parser-output .wst-xxx-larger{font-size:207%}.mw-parser-output .wst-xxxx-larger{font-size:249%} श्रीभगवानुवाच । मय्यासक्तमनाः पार्थ योगं युञ्जन्मदाश्रयः । असंशयं समग्रं मां यथा ज्ञास्यसि तच्छृणु

.mw-parser-output .wst-header .wst-header-mainblock{border:1px solid var(--border-color-success,#ACA);background-color:var(--background-color-success-subtle,#E6F2E6);color:var(--color-base,#202122)}.mw-parser-output .wst-header .wst-header-notes{border-bottom:1px solid var(--border-color-notice,#A0A0A0);background-color:var(--background-color-neutral,#FAFAFF);color:var(--color-base,#202122)}.mw-parser-output .wst-header .contributor-text{font-style:italic}.mw-parser-output .wst-header #header-title-text,.mw-parser-output .wst-header .wst-header-title-text{font-weight:bold}.mw-parser-output .wst-header #ws-data{display:none}.mw-parser-output .wst-header #ws-data.ws-data-show{display:block}.mw-parser-output .wst-header-mainblock{margin:4px auto 4px auto;padding:0 3px;display:flex;align-items:center}.mw-parser-output .wst-header-back,.mw-parser-output .wst-header-forward{display:flex;flex:1 4 100%;min-width:min-content;align-items:center;font-size:.9em}.mw-parser-output .wst-header-nav-empty{visibility:hidden}.mw-parser-output .wst-header-back{justify-content:flex-start;text-align:left}.mw-parser-output .wst-header-central-cell{flex:4 1 100%;max-width:max-content;text-align:center}.mw-parser-output .wst-header-forward{justify-content:flex-end;text-align:right}@media(max-width:768px){.mw-parser-output .wst-header-mainblock{flex-wrap:wrap}.mw-parser-output .wst-header-central-cell{flex:0 0 100%;order:-2;width:auto}.mw-parser-output .wst-header-back,.mw-parser-output .wst-header-forward{width:auto}}.mw-parser-output .wst-header-notes{display:inline-block;border-collapse:collapse;border-spacing:0;empty-cells:hide;font-size:.9em;line-height:1.4;margin:0 auto 4px auto;width:100%}.mw-parser-output .wst-header-left{float:left}←Discourse 6The Bhagavad-Gitaby Krishna-Dwaipayana Vyasa, translated by Annie Wood BesantDiscourse 7Discourse 8→2846387The Bhagavad-Gita — Discourse 7Annie Wood BesantKrishna-Dwaipayana Vyasa Layout 2 .mw-parser-output .wst-center{text-align:center;margin:0 auto}.mw-parser-output .wst-center.wst-center-nomargin>p{margin-top:0;margin-bottom:0} SEVENTH DISCOURSE. .mw-parser-output .wst-block-center{display:block;margin:0 auto;padding:0;position:relative;max-width:100%;height:auto;text-align:initial}.mw-parser-output .wst-block-center-title{display:inline-block;width:100%;text-align:center} .mw-parser-output .wst-size-block{line-height:1.4}.mw-parser-output .wst-size-block p{font-size:inherit}.mw-parser-output .wst-xx-smaller{font-size:58%}.mw-parser-output .wst-x-smaller{font-size:69%}.mw-parser-output .wst-smaller{font-size:83%}.mw-parser-output .wst-fine{line-height:1.4;font-size:92%}.mw-parser-output .wst-m-larger{font-size:110%}.mw-parser-output .wst-larger{font-size:120%}.mw-parser-output .wst-x-larger{font-size:144%}.mw-parser-output .wst-xx-larger{font-size:182%}.mw-parser-output .wst-xxx-larger{font-size:207%}.mw-parser-output .wst-xxxx-larger{font-size:249%} śrībhagavānuvāca | mayyāsaktamanāḥ pārtha yogaṃ yuñjanmadāśrayaḥ | asaṃśayaṃ samagraṃ māṃ yathā jñāsyasi tacchṛṇu

The Blessed Lord said: With the mind clinging to me, O Pârtha, performing yoga, refuged in Me, how thou shalt without doubt know Me to the uttermost, that hear thou. .mw-parser-output .wst-floatright{float:right;text-indent:0}(1) ज्ञानं तेऽहं सविज्ञानमिदं वक्ष्याम्यशेषतः । यज्ज्ञात्वा नेह भूयोऽन्यज्ज्ञातव्यमवशिष्यते

The Blessed Lord said: With the mind clinging to me, O Pârtha, performing yoga, refuged in Me, how thou shalt without doubt know Me to the uttermost, that hear thou. .mw-parser-output .wst-floatright{float:right;text-indent:0}(1) jñānaṃ te'haṃ savijñānamidaṃ vakṣyāmyaśeṣataḥ | yajjñātvā neha bhūyo'nyajjñātavyamavaśiṣyate

I will declare to thee this knowledge and wisdom in its completeness, which, having known, there is nothing more here needeth to be known. (2) मनुष्याणां सहस्रेषु कश्चिद्यतति सिद्धये । यततामपि सिद्धानां कश्चिन्मां वेत्ति तत्त्वतः

I will declare to thee this knowledge and wisdom in its completeness, which, having known, there is nothing more here needeth to be known. (2) manuṣyāṇāṃ sahasreṣu kaścidyatati siddhaye | yatatāmapi siddhānāṃ kaścinmāṃ vetti tattvataḥ

Among thousands of men scarce one striveth for perfection; of the successful strivers scarce one knoweth Me in essence. (3) भूमिरापोऽनलो वायुः खं मनो बुद्धिरेव च । अहङ्कार इतीयं मे भिन्ना प्रकृतिरष्टधा

Among thousands of men scarce one striveth for perfection; of the successful strivers scarce one knoweth Me in essence. (3) bhūmirāpo'nalo vāyuḥ khaṃ mano buddhireva ca | ahaṅkāra itīyaṃ me bhinnā prakṛtiraṣṭadhā

Earth, water, fire, air, ether, Mind, and Reason also and Egoism—these are the eightfold division of My nature. (4) अपरेयमितस्त्वन्यां प्रकृतिं विद्धि मे पराम् । जीवभूतां महाबाहो ययेदं धार्यते जगत्

Earth, water, fire, air, ether, Mind, and Reason also and Egoism—these are the eightfold division of My nature. (4) apareyamitastvanyāṃ prakṛtiṃ viddhi me parām | jīvabhūtāṃ mahābāho yayedaṃ dhāryate jagat

This the inferior. Know My other nature, the higher, the life-element, O mighty-armed, by which the universe is upheld. (5) एतद्योनीनि भूतानि सर्वाणीत्युपधारय । अहं कृत्स्नस्य जगतः प्रभवः प्रलयस्तथा

This the inferior. Know My other nature, the higher, the life-element, O mighty-armed, by which the universe is upheld. (5) etadyonīni bhūtāni sarvāṇītyupadhāraya | ahaṃ kṛtsnasya jagataḥ prabhavaḥ pralayastathā

Know this to be the womb of all beings. I am the source of the forthgoing of the whole universe and likewise the place of its dissolving. (6) मत्तः परतरं नान्यत्किञ्चिदस्ति धनञ्जय । मयि सर्वमिदं प्रोतं सूत्रे मणिगणा इव

Know this to be the womb of all beings. I am the source of the forthgoing of the whole universe and likewise the place of its dissolving. (6) mattaḥ parataraṃ nānyatkiñcidasti dhanañjaya | mayi sarvamidaṃ protaṃ sūtre maṇigaṇā iva

There is naught whatsoever higher than I, O Dhananjaya. All this is threaded on Me, as rows of pearls on a string. (7) रसोऽहमप्सु कौन्तेय प्रभाऽस्मि शशिसूर्ययोः । प्रणवः सर्ववेदेषु शब्दः खे पौरुषं नृषु

There is naught whatsoever higher than I, O Dhananjaya. All this is threaded on Me, as rows of pearls on a string. (7) raso'hamapsu kaunteya prabhā'smi śaśisūryayoḥ | praṇavaḥ sarvavedeṣu śabdaḥ khe pauruṣaṃ nṛṣu

I the sapidity in waters, O son of Kuntî, I the radiance in moon and sun; the Word of Power in all the Vedas, sound in ether, and virility in men; (8) पुण्यो गन्धः पृथिव्यां च तेजश्चास्मि विभावसौ । जीवनं सर्वभूतेषु तपश्चास्मि तपस्विषु

I the sapidity in waters, O son of Kuntî, I the radiance in moon and sun; the Word of Power in all the Vedas, sound in ether, and virility in men; (8) puṇyo gandhaḥ pṛthivyāṃ ca tejaścāsmi vibhāvasau | jīvanaṃ sarvabhūteṣu tapaścāsmi tapasviṣu

The pure fragrance of earths and the brilliance in fire am I; the life in all beings am I, and the austerity in ascetics. (9) बीजं मां सर्वभूतानां विद्धि पार्थ सनातनम् । बुद्धिर्बुद्धिमतामस्मि तेजस्तेजस्विनामहम्

The pure fragrance of earths and the brilliance in fire am I; the life in all beings am I, and the austerity in ascetics. (9) bījaṃ māṃ sarvabhūtānāṃ viddhi pārtha sanātanam | buddhirbuddhimatāmasmi tejastejasvināmaham

Know Me, O Pârtha! as the eternal seed of all beings. I am the Reason of the Reason-endowed, the splendour of splendid things am I. (10) बलं बलवतामस्मि कामरागविवर्जितम् । धर्माविरुद्धो भूतेषु कामोऽस्मि भरतर्षभ

Know Me, O Pârtha! as the eternal seed of all beings. I am the Reason of the Reason-endowed, the splendour of splendid things am I. (10) balaṃ balavatāmasmi kāmarāgavivarjitam | dharmāviruddho bhūteṣu kāmo'smi bharatarṣabha

And I the strength of the strong, devoid of desire and passion. In beings I am desire not contrary to duty, O Lord of the Bharatas. (11) ये चैव सात्त्विका भावा राजसास्तामसाश्च ये । मत्त एवेति तान्विद्धि न त्वहं तेषु ते मयि

And I the strength of the strong, devoid of desire and passion. In beings I am desire not contrary to duty, O Lord of the Bharatas. (11) ye caiva sāttvikā bhāvā rājasāstāmasāśca ye | matta eveti tānviddhi na tvahaṃ teṣu te mayi

The natures that are harmonious, active, slothful, these know as from Me; not I in them, but they in me. (12) त्रिभिर्गुणमयैर्भावैरेभिः सर्वमिदं जगत् । मोहितं नाभिजानाति मामेभ्यः परमव्ययम्

The natures that are harmonious, active, slothful, these know as from Me; not I in them, but they in me. (12) tribhirguṇamayairbhāvairebhiḥ sarvamidaṃ jagat | mohitaṃ nābhijānāti māmebhyaḥ paramavyayam

All this world, deluded by these natures made by the three qualities, knoweth not Me, above these, imperishable. (13) दैवी ह्येषा गुणमयी मम माया दुरत्यया । मामेव ये प्रपद्यन्ते मायामेतां तरन्ति ते

All this world, deluded by these natures made by the three qualities, knoweth not Me, above these, imperishable. (13) daivī hyeṣā guṇamayī mama māyā duratyayā | māmeva ye prapadyante māyāmetāṃ taranti te

This divine illusion of Mine, caused by the qualities, is hard to pierce; they who come to Me, they cross over this illusion.(14) न मां दुष्कृतिनो मूढाः प्रपद्यन्ते नराधमाः । माययाऽपहृतज्ञाना आसुरं भावमाश्रिताः

This divine illusion of Mine, caused by the qualities, is hard to pierce; they who come to Me, they cross over this illusion.(14) na māṃ duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ | māyayā'pahṛtajñānā āsuraṃ bhāvamāśritāḥ

The evil-doing, the deluded, the vilest men, they come not to Me, they whose wisdom is destroyed by illusion, who have embraced the nature of demons.(15) चतुर्विधा भजन्ते मां जनाः सुकृतिनोऽर्जुन । आर्तो जिज्ञासुरर्थार्थी ज्ञानी च भरतर्षभ

The evil-doing, the deluded, the vilest men, they come not to Me, they whose wisdom is destroyed by illusion, who have embraced the nature of demons.(15) caturvidhā bhajante māṃ janāḥ sukṛtino'rjuna | ārto jijñāsurarthārthī jñānī ca bharatarṣabha

Fourfold in division are the righteous ones who worship me, O Arjuna; the suffering, the seeker for knowledge, the self-interested and the wise, O Lord of the Bhâratas. (16) तेषां ज्ञानी नित्ययुक्त एकभक्तिर्विशिष्यते । प्रियो हि ज्ञानिनोऽत्यर्थमहं स च मम प्रियः

Fourfold in division are the righteous ones who worship me, O Arjuna; the suffering, the seeker for knowledge, the self-interested and the wise, O Lord of the Bhâratas. (16) teṣāṃ jñānī nityayukta ekabhaktirviśiṣyate | priyo hi jñānino'tyarthamahaṃ sa ca mama priyaḥ

Of these the wise, constantly harmonised, worshipping the One, is the best; I am supremely dear to the wise, and he is dear to Me. (17) उदाराः सर्व एवैते ज्ञानी त्वात्मैव मे मतम् । आस्थितः स हि युक्तात्मा मामेवानुत्तमां गतिम्

Of these the wise, constantly harmonised, worshipping the One, is the best; I am supremely dear to the wise, and he is dear to Me. (17) udārāḥ sarva evaite jñānī tvātmaiva me matam | āsthitaḥ sa hi yuktātmā māmevānuttamāṃ gatim

Noble are all these, but I hold the wise as verily Myself; he, Self united, is fixed on Me, the highest Path. (18) बहूनां जन्मनामन्ते ज्ञानवान्मां प्रपद्यते । वासुदेवः सर्वमिति स महात्मा सुदुर्लभः

Noble are all these, but I hold the wise as verily Myself; he, Self united, is fixed on Me, the highest Path. (18) bahūnāṃ janmanāmante jñānavānmāṃ prapadyate | vāsudevaḥ sarvamiti sa mahātmā sudurlabhaḥ

At the close of many births the man full of wisdom cometh unto Me; "Vâsudeva is all." saith he, the Mahâtmâ, very difficult to find. (19) कामैस्तैस्तैर्हृतज्ञानाः प्रपद्यन्तेऽन्यदेवताः । तं तं नियममास्थाय प्रकृत्या नियताः स्वया

At the close of many births the man full of wisdom cometh unto Me; "Vâsudeva is all." saith he, the Mahâtmâ, very difficult to find. (19) kāmaistaistairhṛtajñānāḥ prapadyante'nyadevatāḥ | taṃ taṃ niyamamāsthāya prakṛtyā niyatāḥ svayā

They whose wisdom hath been rent away by desires go forth to other Shining Ones, resorting to various external observances, according to their own natures. (20) यो यो यां यां तनुं भक्तः श्रद्धयाऽर्चितुमिच्छति । तस्य तस्याचलां श्रद्धां तामेव विदधाम्यहम्

They whose wisdom hath been rent away by desires go forth to other Shining Ones, resorting to various external observances, according to their own natures. (20) yo yo yāṃ yāṃ tanuṃ bhaktaḥ śraddhayā'rcitumicchati | tasya tasyācalāṃ śraddhāṃ tāmeva vidadhāmyaham

Any devotee who seeketh to worship with faith any such aspect, I verily bestow the unswerving faith of that man. (21) स तया श्रद्धया युक्तस्तस्याराधनमीहते । लभते च ततः कामान्मयैव विहितान्हि तान्

Any devotee who seeketh to worship with faith any such aspect, I verily bestow the unswerving faith of that man. (21) sa tayā śraddhayā yuktastasyārādhanamīhate | labhate ca tataḥ kāmānmayaiva vihitānhi tān

He endowed with that faith, seeketh the worship of such a one, and from him he obtaineth his desires, I verily decreeing the benefits; (22) अन्तवत्तु फलं तेषां तद्भवत्यल्पमेधसाम् । देवान्देवयजो यान्ति मद्भक्ता यान्ति मामपि

He endowed with that faith, seeketh the worship of such a one, and from him he obtaineth his desires, I verily decreeing the benefits; (22) antavattu phalaṃ teṣāṃ tadbhavatyalpamedhasām | devāndevayajo yānti madbhaktā yānti māmapi

Finite indeed the fruit that belongeth to those who are of small intelligence. To the Shining Ones go the worshippers of the Shining Ones, but my devotees come unto Me. (23) अव्यक्तं व्यक्तिमापन्नं मन्यन्ते मामबुद्धयः । परं भावमजानन्तो ममाव्ययमनुत्तमम्

Finite indeed the fruit that belongeth to those who are of small intelligence. To the Shining Ones go the worshippers of the Shining Ones, but my devotees come unto Me. (23) avyaktaṃ vyaktimāpannaṃ manyante māmabuddhayaḥ | paraṃ bhāvamajānanto mamāvyayamanuttamam

Those devoid of Reason think of Me, the unmanifest, as having manifestation, knowing not My supreme nature, imperishable, most excellent. (24) नाहं प्रकाशः सर्वस्य योगमायासमावृतः । मूढोऽयं नाभिजानाति लोको मामजमव्ययम्

Those devoid of Reason think of Me, the unmanifest, as having manifestation, knowing not My supreme nature, imperishable, most excellent. (24) nāhaṃ prakāśaḥ sarvasya yogamāyāsamāvṛtaḥ | mūḍho'yaṃ nābhijānāti loko māmajamavyayam

Nor am I of all discovered, enveloped in My creation-illusion. This deluded world knoweth Me not, the unborn, the imperishable. (25) वेदाहं समतीतानि वर्तमानानि चार्जुन । भविष्याणि च भूतानि मां तु वेद न कश्चन

Nor am I of all discovered, enveloped in My creation-illusion. This deluded world knoweth Me not, the unborn, the imperishable. (25) vedāhaṃ samatītāni vartamānāni cārjuna | bhaviṣyāṇi ca bhūtāni māṃ tu veda na kaścana

I know the beings that are past, that are present, that are to come, O Arjuna, but no one knoweth Me. (26) इच्छाद्वेषसमुत्थेन द्वन्द्वमोहेन भारत । सर्वभूतानि सम्मोहं सर्गे यान्ति परन्तप

I know the beings that are past, that are present, that are to come, O Arjuna, but no one knoweth Me. (26) icchādveṣasamutthena dvandvamohena bhārata | sarvabhūtāni sammohaṃ sarge yānti parantapa

By the delusion of the pairs of opposites, sprung from attraction and repulsion, O Bhârata, all beings walk this universe wholly deluded, O Parantapa. (27) येषां त्वन्तगतं पापं जनानां पुण्यकर्मणाम् । ते द्वन्द्वमोहनिर्मुक्ता भजन्ते मां दृढव्रताः

By the delusion of the pairs of opposites, sprung from attraction and repulsion, O Bhârata, all beings walk this universe wholly deluded, O Parantapa. (27) yeṣāṃ tvantagataṃ pāpaṃ janānāṃ puṇyakarmaṇām | te dvandvamohanirmuktā bhajante māṃ dṛḍhavratāḥ

But those men of pure deeds, in whom sin is come to an end, they, freed from the delusive pairs of opposites, worship Me, steadfast in vows. (28) जरामरणमोक्षाय मामाश्रित्य यतन्ति ये । ते ब्रह्म तद्विदुः कृत्स्नमध्यात्मं कर्म चाखिलम्

But those men of pure deeds, in whom sin is come to an end, they, freed from the delusive pairs of opposites, worship Me, steadfast in vows. (28) jarāmaraṇamokṣāya māmāśritya yatanti ye | te brahma tadviduḥ kṛtsnamadhyātmaṃ karma cākhilam

They who, refuged in Me, strive for liberation from birth and death, they know the Eternal, the whole Self-knowledge, and all action. (29) साधिभूताधिदैवं मां साधियज्ञं च ये विदुः । प्रयाणकालेऽपि च मां ते विदुर्युक्तचेतसः

They who, refuged in Me, strive for liberation from birth and death, they know the Eternal, the whole Self-knowledge, and all action. (29) sādhibhūtādhidaivaṃ māṃ sādhiyajñaṃ ca ye viduḥ | prayāṇakāle'pi ca māṃ te viduryuktacetasaḥ