Arthashastra · Chapter 134
Book 10, Chapter 6: The Array of the Army Like a Staff, a Snake, a Circle, or in Detached Order; the Array of the Army against That of an Enemy
Translated by R. Shamasastry (1915, public domain), 1915. Public domain.
The Sanskrit text and the translation are aligned at chapter level, not sentence by sentence. Sutra numbers follow the critical edition (book.chapter.sutra).
- 10.6.1
पक्षावुरस्यं प्रतिग्रह इत्यौशनसो व्यूह-विभागः
- 10.6.2
पक्षौ कक्षावुरस्यं प्रतिग्रह इति बार्हस्प्त्यः
- 10.6.3
प्रपक्ष-कक्ष-उरस्या उभयोः दण्ड-भोग-मण्डल-असंहताः प्रकृति-व्यूहाः
- 10.6.4
तत्र तिर्यग्-वृत्तिर्दण्डः
- 10.6.5
समस्तानां अन्वावृत्तिर्भोगः
- 10.6.6
सरतां सर्वतो-वृत्तिर्मण्डलः
- 10.6.7
स्थितानां पृथग्-अनीक-वृत्तिरसंहतः
- 10.6.8
पक्ष-कक्ष-उरस्यैः समं वर्तमानो दण्डः
- 10.6.9
स कक्ष-अतिक्रान्तः प्रदरः
- 10.6.10
स एव पक्ष-कक्षाभ्यां प्रतिक्रान्तो दृढकः
- 10.6.11
स एवातिक्रान्तः पक्षाभ्यां असह्यः
- 10.6.12
पक्षाववस्थाप्यौरस्य-अतिक्रान्तः श्येनः
- 10.6.13
विपर्यये चापं चाप-कुकुषिः प्रतिष्ठः सुप्रतिष्ठश्च
- 10.6.14
चाप-पक्षः संजयः
- 10.6.15
स एवौरस्य-अतिक्रान्तो विजयः
- 10.6.16
स्थूल-कर्ण-पक्षः स्थूण-अकर्णः
- 10.6.17
द्वि-गुण-पक्ष-स्थूणो विशाल-विजयः
- 10.6.18
त्र्य्-अभिक्रान्त-पक्षश्चमू-मुखः
- 10.6.19
विपर्यये झष-आस्यः
- 10.6.20
ऊर्ध्व-राजिर्दण्डः सूची
- 10.6.21
द्वौ दण्डौ वलयः
- 10.6.22
चत्वारो दुर्जयः
- 10.6.23
इति दण्ड-व्यूहाः
- 10.6.24
पक्ष-कक्ष-उरस्यैर्विषमं वर्तमानो भोगः
- 10.6.25
स सर्प-सारी गो-मूत्रिका वा
- 10.6.26
स युग्म-उरस्यो दण्ड-पक्षः शकटः
- 10.6.27
विपर्यये मकरः
- 10.6.28
हस्त्य्-अश्व-रथैर्व्यतिकीर्णः शकटः पारिपतन्तकः
- 10.6.29
इति भोग-व्यूहाः
- 10.6.30
पक्ष-कक्ष-उरस्यानां एकी-भावे मण्डलः
- 10.6.31
स सर्वतो-मुखः सर्वतो-भद्रः
- 10.6.32
अष्ट-अनीको दुर्जयः
- 10.6.33
इति मण्डल-व्यूहाः
- 10.6.34
पक्ष-कक्ष-उरस्यानां असंहतादसंहतः
- 10.6.35
स पञ्च-अनीकानां आकृति-स्थापनाद्वज्रो गोधा वा
- 10.6.36
चतुर्णां उद्धानकः काकपदी वा
- 10.6.37
त्रयाणां अर्ध-चन्द्रकः कर्कटक-शृङ्गी वा
- 10.6.38
इत्यसंहत-व्यूहाः
- 10.6.39
रथ-उरस्यो हस्ति-कक्षोअश्व-पृष्ठोअरिष्टः
- 10.6.40
पत्तयोअश्वा रथा हस्तिनश्चानुपृष्ठं अचलः
- 10.6.41
हस्तिनोअश्वा रथाः पत्तयश्चानुपृष्ठं अप्रतिहतः
- 10.6.42
तेषां प्रदरं दृढकेन घातयेत् । दृढकं असह्येन । श्येनं चापेन । प्रतिष्ठं सुप्रतिष्ठेन । संजयं विजयेन । स्थूण-आकर्णं विशाल-विजयेन । पारिपतन्तकं सर्वतो-भद्रेण
- 10.6.43
दुर्जयेन सर्वान्प्रतिव्यूहेत
- 10.6.44
पत्त्य्-अश्व-रथ-द्विपानां पूर्वं पूर्वं उत्तरेण घातयेत् । हीन-अङ्गं अधिक-अङ्गेन चैति
- 10.6.45
अङ्ग-दशकस्यएकः पतिः पतिकः । पतिक-दशकस्यएकः सेना-पतिः । तद्-दशकस्यएको नायक इति
- 10.6.46
स तूर्य-घोष-ध्वज-पताकाभिर्व्यूह-अङ्गानां संज्ञाः स्थापयेदङ्ग-विभागे संघाते स्थाने गमने व्यावर्तने प्रहरणे च
- 10.6.47
समे व्यूहे देश-काल-सार-योगात्सिद्धिः
- 10.6.48
यन्त्रैरुपनिषद्-योगैस्तीक्ष्णैर्व्यासक्त-घातिभिः मायाभिर्देव-सम्योगैः शकटैर्हस्ति-भीषणैः
- 10.6.49
दूष्य-प्रकोपैर्गो-यूथैः स्कन्ध-आवार-प्रदीपनैः कोटी-जघन-घातैर्वा दूत-व्यञ्जन-भेदनैः
- 10.6.50
"दुर्गं दग्धं हृतं वा ते कोपः कुल्यः समुत्थितः शत्रुराटविको वा" इति परस्यौद्वेगं आचरेत्
- 10.6.51
एकं हन्यान्न वा हन्यादिषुः क्षिप्तो धनुष्मता प्रज्ञानेन तु मतिः क्षिप्ता हन्याद्गर्भ-गतानपि
WINGS and front, capable to turn (against an enemy is what is called) a snake-like array (bhoga); the two wings, the two flanks, the front and the reserve (form an array) according to the school of Brihaspati. The principal forms of the array of the army, such as that like a staff, like a snake, like a circle, and in detached order, are varieties of the above two forms of the array consisting of wings, flanks and front.
Stationing the army so as to stand abreast, is called a staff-like array (danda).
Stationing the army in a line so that one may follow the other, is called a snake-like array (bhoga).
Stationing the army so as to face all the directions, is called a circle-like array (mandala).
Detached arrangement of the army into small bodies so as to enable each to act for itself, is termed an array in detached order (asamhata).
That which is of equal strength on its wings, flanks and front, is a Staff-like array.
The same array is called pradara (breaking the enemy's array) when its flanks are made to project in front.
The same is called dridhaka (firm) when its wings and flanks
The same is called asahya (irresistible) when its wings are lengthened.
When, having formed the wings, the front is made to bulge out, it is called an eagle-like array.
The same four varieties are called "a bow," "the centre of a bow," "a hold," and "a strong hold," when they are arranged in a reverse form.
That, of which the wings are arrayed like a bow, is called sanjaya (victory).
The same with projected front is called vijaya (conqueror); that which has its flanks and wings formed like a staff is called sthilakarna (big ear); the same with its front made twice as strong as the conqueror, is called visdlavijaya (vast victory); that which has its wings stretched forward is called chamumukha (face of the army); and the same is called ghashdsya (face of the fish) when it is arrayed in the reverse form.
The staff-like array in which one (constituent of the army) is made to stand behind the other is called a pin-like array.
When this array consists of two such lines, it is called an aggregate (valaya); and when of four lines, it is called an invincible array--these are the varieties of the staff-like array.
The snake-like array in which the wings, flanks and front are of unequal depth is called sarpasdri (serpentine movement), or gomutrika (the course of a cow's urine).
When it consists of two lines in front and has its wings arranged as in the staff-like array, it is called a cart-like array; the reverse of this is called a crocodile-like array; the cart-like array which consists of elephants, horses and chariots is called vdripatantaka (?)--these are the varieties of the snake-like array.
The circle-like array in which the distinction of wings, flanks and front is lost is called sarvatomukha (facing all directions), or sarvatobhadra (all auspicious), ashtdnika (one of eight divisions), or vijaya (victory)--these are the varieties of the circle-like array.
That, of which the wings, flanks and front are stationed apart is called an array in detached order; when five divisions of the army are arranged in detached order, it is called vajra (diamond), or godha (alligator); when four divisions, it is called udydnaka
(park), or kakapadi (crow’s foot); when three divisions, it is called ardhachandrika (halfmoon), or karkdtakasringi (?)--these are the varieties of the array in detached-order.
The array in which chariots form the front, elephants the wings, and horses the rear, is called arishta (auspicious).
The array in which infantry, cavalry, chariots and elephants stand one behind the other is called achala (immovable).
The array in which elephants, horses, chariots and infantry stand in order one behind the other is called apratihata (invincible).
Of these, the conqueror should assail the pradara by means of the dridhaka; dridhaka by means of the asahya; syena (eagle-like array) by means of chdpa (an array like a bow); a hold by means of a strong-hold; sanjaya by means of vijaya; sthilakarna by means of visdlavijaya; varipatantaka by means of sarvatobhadra. He may assail all kinds of arrays by means of the durjaya.
Of infantry, cavalry, chariots and elephants, he should strike the first-mentioned with that which is subsequently mentioned; and a small constituent of the army with a big one.
For every ten members of each of the constituents of the army, there must be one commander, called padika; ten padikas under a sendpati; ten sendpatis under a nayaka, (leader).
The constituents of the array of the army should be called after the names of trumpet sounds, flags and ensigns. Achievement of success in arranging the constituents of the army, in gathering the forces, in camping, in marching, in turning back, in making onslaughts, and in the array of equal strength depends upon the
place and time of action.
By the display of the army, by secret contrivances, by fiery spies employed to strike the enemy engaged otherwise, by witch-craft, by proclaiming the conqueror's association with gods, by carts, by the ornaments of elephants;
By inciting traitors, by herds of cattle, by setting fire to the camp, by destroying the wings and the rear of the enemy's army, by sowing the seeds of dissension through the agency of men under the guise of servants;
Or by telling the enemy that his fort was burnt, stormed, or that some one of his family, or an enemy or a wild chief rose in rebellion--by these and other means the conqueror should cause excitement to the enemy.
Thearrow shot by an archer may or may not kill a single man; but skilful intrigue devised by wise men can kill even those who are in the womb.